Matthew 21:30

Verse 30. Mt 21:28

Matthew 27:63

Verse 63. We remember. They had either heard him say this, or, more probably, had understood that this was one of his doctrines.

That deceiver. One of the charges against him was, that he deceived the people. By this title they still chose to designate him, thinking that his death had fully confirmed the truth of the charges against him.

(y) "deceiver" Jn 7:12,47, 2Cor 6:8 (z) "After three" Mt 16:21, 17:23, 20:19, Lk 24:6,7, Jn 2:19

John 4:11

Verse 11. Hast nothing to draw with. It seems that there were no means of drawing water affixed to the well, as with us. Probably each one took a pail or pitcher and a cord for the purpose. In travelling this was indispensable. The woman, seeing that Jesus had no means of drawing water, and not yet understanding his design, naturally inquired whence he could obtain the water.

The well is deep. If the same one that is there now, it was about 100 feet deep.

John 4:15

Verse 15. The woman said, &c. It may seem strange that the woman did not yet understand him, but it shows how slow sinners are to understand the doctrines of religion.

John 4:19

Verse 19. A prophet. One sent from God, and who understood her life. The word here does not denote one who foretells future events, but one who knew her heart and life, and who must therefore have come from God. She did not yet suppose him to be the Messiah, Jn 4:25. Believing him now to be a man sent from God, she proposed to him a question respecting the proper place of worship. This point had been long a matter of dispute between the Samaritans and the Jews. She submitted it to him because she thought he could settle the question, and perhaps because she wished to divert the conversation from the unpleasant topic respecting her husbands. The conversation about her manner of life was a very unpleasant topic to her--as it is always unpleasant to sinners to talk about their lives and the necessity of religion--and she was glad to turn the conversation to something else. Nothing is more common than for sinners to change the conversation when it begins to bear too hard upon their consciences; and no way of doing it is more common than to direct it to some speculative inquiry having some sort of connection with religion, as if to show that they are willing to talk about religion, and do not wish to appear to be opposed to it. Sinners do not love direct religious conversation, but many are too well-bred to refuse altogether to talk to consider her own state and sinfulness--a delicate and yet pungent way of making her see that she was a sinner. By showing her, also, that he knew her life, though a stranger to her, he convinced her that he was qualified to teach her the way to heaven, and thus prepared her to admit that he was the Messiah, Jn 4:29.

(k) "perceive" Jn 1:48,49

John 4:49

Verse 49. Come down, &c. The earnestness of the nobleman evinces the deep and tender anxiety of a father. So anxious was he for his son that he was not willing that Jesus should delay a moment --not even to address the people. He still seems to have supposed that Jesus had no power to heal his son except he was present with him.

John 5:7

Verse 7. Sir, I have no man, &c. The answer of the man implied that he did wish it, but, in addition to all his other trials, he had no friend to aid him. This is an additional circumstance that heightened his affliction.

(f) "I have no man" De 32:36, Ps 72:12, 142:4, Rom 5:6, 2Cor 1:9,10

John 12:21

Verse 21. Bethsaida of Galilee. Jn 1:44.

Would see Jesus. It is probable that the word see, here, implies also a desire to converse with him, or to hear his doctrine about the nature of his kingdom. They had seen or heard of his triumphal entry into Jerusalem, and, either by curiosity or a desire to be instructed, they came and interceded with his disciples that they might be permitted to see him. In this there was nothing wrong. Christ made the curiosity of Zaccheus the means of his conversion, Lk 19:1-9. If we wish to find the Saviour, we must seek for him and take the proper means.

(u) "to Philip" Jn 1:44

John 20:15

Verse 15.

(l) "and I will take him away" Song 3:2
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